willemite

The sins of the fathers are visited upon the children to the 3rd and 4th generations

Three sisters plan to see out the millennium together, really see it out. The agree to a mutual suicide pact (life has not been particularly kind), to be carried out as midnight approaches on December 31, 1999. (We doan need no steenking millennium). As a part of this deal they agree to write a family history in which the end is really...you know...the end. A Reunion of Ghosts is that, rather lengthy, suicide note. Sounds cheery, no?

One might suspect that some families might carry forward propensities, whether by DNA, the class-based transmission of means and opportunities, or, maybe something even darker. So much nicer for folks to have a familial propensity for, say red hair, or artistic achievement, like the Wyeths, or Brontes, or Marsalises, maybe an athletic endowment. The Alou boys pop to mind. Sometimes, however, what is passed down is less rewarding. If there are detectable genetic markers for suicide, these folks would probably light up the test like a Christmas tree, although, of course, being Jewish, it might be a Channukah bush instead. There is even a chart on page 8 of my ARE listing members of the family with when, where and how they pruned themselves. It could make for the beginning of darker version of Suicide Clue. Is it Great Grandfather Lenz in a hotel with morphine, maybe Great Grandmother Iris in the garden with a gun, or Grandfather Richard in the bedroom with an open window, maybe Mother in the Hudson with a Bridge? It goes on. I do not want to give the impression that the only way out is DIY. For good measure there are plenty of non-suicide deaths as well. But the question is raised, can the crimes of our forbears curse future generations? Are we to be held accountable for the dark doings of our parents, grand-parents, great-grand-parents? What if we are not, but think that we may be? Is history destiny?

Judith Claire Mitchell

There is certainly considerable family history here, however much individual tales might have been truncated. The story flips back and forth between the lives of the sisters (and within sundry periods of their lives) and the lives of their ancestors in the 19th and early 20th centuries. The oldest sister is Lady, approaching fifty. She wears nothing but black; Delph is the youngest, at 42. It is on her calf that the introductory quote is inked, a bible item uttered by their mother when JFK was shot. She is cursed with seeing peoples thoughts in bubbles as they pass. (Then never